Buddhist monk : ​ค้นหาหนังสือธรรมะ หน้า 13 / 15

A พุทธศาสนิกชนชาวฝรั่งเศสที่มีชื่อเสียงมากในอดีตคือ อเล็กซานดรา เดวิด นีล (Alexandra David neel) ผู้มีจิตใจเด็ดเดี่ยว อดทน ไม่ย่นย่อต่อความยากลำบากใด ๆ ใช้ชีวิต อยู่ในทิเบตนานปี แต่งกายแบบชาวทิเบต รับ

อเล็กซานดรา เดวิด นีล เป็นพุทธศาสนิกชนชาวฝรั่งเศสที่มีชื่อเสียง เธอใช้ชีวิตในทิเบตและกลายเป็นผู้เชี่ยวชาญทางพระพุทธศาสนา เธอได้เขียนหนังสือมีชื่อเสียงหลายเล่มเกี่ยวกับพระพุทธศาสนา รวมถึงบทความในวารสาร

ฮาวาย ในปี พ.ศ.2475 ชื่อ The International Buddhist Institute of Hawaii และได้ตั้ง คณะสงฆ์พระพุทธศาสนาชาวตะวันตก (The Western Buddhist Order) ขึ้นด้วย เพื่อให้การ ทำงานพระศาสนาเป็นไปในทิศทางเดียวกันมา

ในปี พ.ศ. 2475, สถาบันพุทธศาสนาในฮาวายได้ถูกตั้งขึ้นโดยมีการสร้างคณะสงฆ์ชาวตะวันตก เพื่อทำให้การเผยแผ่พระศาสนาเป็นหนึ่งเดียวกัน และพระชินการได้รับการยอมรับอย่างสูงจากชาวพุทธทุกนิกาย การพิมพ์หนังสือคัม

Buddhist Congregation Monica : What does it mean to a Buddhist to practice meditation in a ceremony like the Kathina Ceremony yesterday? Does it enrich the Buddhist life to meditate together with othe

In this text, Monica questions the significance of group meditation, particularly during the Kathina Ceremony. Luang Phaw explains that while individuals typically meditate alone during the week, comi

Buddhist View on Sex Monica offers only temporary pleasure which also has negative effects. Therefore, intercourse should be valued and engaged in with the awareness that overindulgence could lead to

In Buddhism, sexual intercourse is seen as a source of temporary pleasure that may lead to suffering if indulged excessively. While there are no direct teachings regarding premarital sex, it is advise

…xample of a person who deserts all blessing in his life in order to seek the happiness of the mind. Buddhist monks follow His path in search of true happiness as well because they believe that celibacy is a means …

Prince Siddharta represents a figure who renounces worldly pleasures to pursue mental happiness. Buddhist monks emulate his journey, viewing celibacy as a key to liberation from suffering and a path to enlighte…

The second type of elderly person is called "A Fruitful Person," a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepar

The text discusses the qualities of 'Fruitful Persons,' elderly individuals who exemplify self-sufficiency and altruism. They live by Buddhist principles, offer alms, adhere to precepts, and meditate

Nun Chand Khonnokyoong). She was one of the most respected Buddhist Meditation teachers at that time. Later on, Chaibul was ordained at Wat Paknam Bhasicharoen on the 27 August 1969. After six years o

Venerable Dhammajayo, a notable Buddhist meditation teacher, was ordained at Wat Paknam Bhasicharoen in 1969. Under the guidance of Phramongkolthepmuni, he developed the Dhammakaya School of meditatio

30 30 Buddhist Congregation Buddhist Monica Luang Por : What does it mean to a Buddhist to practice meditation in a ceremony like the Kathina Ceremony yesterday? Does it enrich the Buddhist life to me

In the context of Buddhism, meditation is often practiced individually during the week, but communal gatherings, such as the Kathina Ceremony, play a crucial role in promoting unity among practitioner

…acredness, not promiscuity. : Celibacy is a norm in temples all over the world. I wonder why monks, Buddhist monks, have to live in celibacy. 35 35

…se of sacredness in sexual activity as it relates to family life. Celibacy is noted as a norm among Buddhist monks, prompting reflection on its significance. The teachings encourage control and deeper connections …

2. Dhammadayada Training and mass ordination programme for the general public - Dhammadayada Training and mass ordination programme for the general public during Buddhist Lent - Dhammadayada Training

The Dhammadayada Training and Mass Ordination Programme is an opportunity for the general public to participate in spiritual training during Buddhist Lent. This initiative honors Luang Phaw Dhammajayo

Part Three ~ Harmony in the Family 157 Chapter 15 Creating Harmony in the Family 159 Chapter 16 What Should Parents Do When Their Children Do Not Get Along? 165 Chapter 17 Remedying the Situation When

This section explores vital aspects of family dynamics, including creating harmony, handling sibling conflicts, and instilling compassion in children toward vulnerable relatives. It further delves int

The second type of elderly person is called “A Fruitful Person,” a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepar

The second type of elderly individual, termed 'A Fruitful Person', exemplifies philanthropy and self-sufficiency. These individuals have not only prepared well for their later years but have also enga

…whether they are of other religious affiliations or not. They typically try to cast aspersions upon Buddhist monks. When given the chance, they distort Buddhist teachings, causing misunderstandings and confusion. …

In Buddhism, External Fools are non-Buddhists who seek to distort and undermine Buddhist teachings, casting aspersions on monks and creating confusion. Internal Fools, on the other hand, are Buddhists

English for Buddhism Lovers เรื่อง : ดร.อภิคร รถวาคู artwork : แนว ช่วงนี้เป็นช่วงฤดูลากเข้าสงที่พวกเราคงจะตั้งใจเพิ่มพูนบุญกุศล โดยการทำความดีการให้มากขึ้นใช่ไหมคะ เช่น ปฏิบคยรักศีล 5 ถึงใจที่จะรัก

During the rainy season, we focus on increasing our good deeds and following precepts. This article provides English vocabulary related to Buddhist practices, including the five and eight precepts, en

WORLD FELLOWSHIP OF BUDDHIST YOUTH 61/6 Benajamin Park, Sukhumvit 24 Bangkok, Thailand 10110 Tel +66 87 502 6358 Fax +662 534 0270 November 13th, 2012 Our Ref: WFBY 36/2555 Mr Gwang-Jo Kim DIRECTO

The World Fellowship of Buddhist Youth (WFBY) has formally requested UNESCO to intervene against the planned copper mining at Mes Aynak, a site of crucial cultural and historical significance dating b

1. The Tathāgata and Brahmā,48 the creator god 2. The Tathāgata's mouth (verbal teaching) & Brahmā mouth. 3. The dhamma and Brahmā, the creator god; or The dhamma and Brahman, the ultimate reality. I

This passage delves into the nuanced relationships between the Tathāgata and Brahmā, highlighting the semantic layers present in verbal teachings. It contrasts the Tathāgata's mouth with Brahmā's, ind

On the whole, it appears that the terms dhamma and brahma constituting four designations of the Tathāgāta are used in the sense of the ‘highest.’ It is most likely that they refer to Nibbāna. This i

This study examines the terms dhamma and brahma, suggesting that they refer to the highest aspect of Tathāgāta, likely Nibbāna. The term dhamma denotes transcendental realities, transcending the realm

Mus, Paul. Barabudur: Sketch of a History of Buddhism Based on Archaeological Criticism of the Texts. New Delhi: Indira Gandhi National Centre for the Arts: Sterling Publishers, 1998. Need, David Nort

This collection features key academic contributions to the study of Buddhism, drawing from archaeological criticism, doctrinal analyses, and comparative studies between traditions. Works by notable sc

The second one is the "Golden Palace" which is located below the heart and spleen, and the last field is the "Mud Pill Court" or the Palace of Ni-wan which is located about three inches within the hea

The text discusses the Golden Palace and the Mud Pill Court in relation to Daoist meditation. It highlights the visualization techniques associated with the cinnabar field, emphasizing its significanc

meditation. Lokakṣema translated Foshou banzhou sanmei jing 佛說般若三昧經 Pratyutpanna Samadhi-sūtra or “The Samadhi of Being in the presence of all the Buddhas”, which is the Visualization of Buddha or Bud

This text discusses the translation of Buddhist sutras like the Pratyutpanna Samadhi-sūtra and their influence on Daoist visualization techniques. It highlights how practices such as Buddhānusmṛti and